March 10 (Feb 25)

March 10 February 25 

---

1. SAINT TARASIUS, PATRIARCH OF CONSTANTINOPLE
His predecessor, Patriarch Paul secretly, relinquished the throne, entered a monastery and received the Schema [The Great Angelic Habit]. Irene and Constantine reigned at the time. By Paul's counsel, Tarasius, a senator and royal advisor, was chosen as patriarch in the year 783 A.D. He was quickly elevated through the ecclesiastical ranks and became patriarch. A man of great learning and great zeal in the Orthodox Faith, Tarasius accepted this rank reluctantly in order to assist Orthodoxy in the struggle against heresies, especially against Iconoclasm. During his tenure, the Seventh Ecumenical Council [Nicaea, 783 A.D.} was convened, where Iconoclasm was condemned and the veneration of holy icons was confirmed and restored. Tarasius was very charitable toward orphans and the poor, creating for them shelters and distributed food to them. Toward the powerful, Tarasius was decisive in his defense of faith and morals. When Emperor Constantine banished Maria, his lawful wife and took a kinswoman and lived with her, and sought a blessing for marriage from the patriarch, Tarasius not only refused him a blessing, but first counseled him, after that reproached him, and finally forbid him to receive Holy Communion. Before his death, many saw how Tarasius replied to the demons saying: "I am not guilty of this sin! I am not guilty either of that sin!" Until his weakened tongue could not longer speak, he then began to defend himself with his hands driving away the demons. When he expired, his face lightened up as the sun. This truly great hierarch died in the year 806 A.D. He governed the Church for twenty-two years and four months.
2. THE VENERABLE PAPHNUTIUS OF KEPHALA
This great saint was a contemporary of St. Anthony the Great. It is said about him that he wore the same cassock for eighty years. St. Anthony greatly respected him and used to say that Paphnutius was a true ascetic who was able to come and to save souls.
HYMN OF PRAISE
TO GOD THE CREATOR
The Creator radiant, with light crowned,
By no one described, by nothing expressed,
The wise builders of the Church, he raises,
Zealous defenders and good shepherds.
He permits sufferings, because of our sins
Even though in essence, He is Mercy and Goodness.
Just as the unmalleable earth, with better frost He prepares,
Makes it malleable and for crops makes ready
In the same way our hearts He mellows with bitter sufferings
But by His tender hand leads all to good.
Through the darkness of sin, He gazes into the light,
And the darkness, after a designated time, He does not permit it to linger
He discerns joy, through sorrow and tears,
To the ends of every beginning, He sees the ends
For He began all, He wants to complete all
Who will oppose Him, when He commands?
One would say He is weak, for He adroitly conceals,
And with a shadow of a deed, He conceals and blocks the view of Himself
When the shadow passes and the world reaches its end,
And the Church prepared to heaven is lifted,
Then the Sun of Righteousness which never extinguishes
With the Church, as with porphyry, to cover Himself.
REFLECTION A Christian is similar to betrothed maiden. As a betrothed maiden continually thinks about her betrothed, so does the Christian continually think about Christ. Even if the betrothed is far away beyond ten hills, it is all the same, the maiden behaves as though he is constantly there; by her and with her. She thinks about him, sings to him, talks about him, dreams about him and prepares gifts for him. In the same way a Christian behaves toward Christ. As the betrothed maiden knows that she first must leave and distance herself from the home where she was born in order to meet and totally unite with her betrothed, so the Christian knows that even he cannot totally unite with Christ until death separates him from the body, i.e., from the material home in which his soul, resided and grew from birth.
CONTEMPLATION To contemplate the Lord Jesus sitting in the boat, teaching the people on the shore: "On another occasion He began to teach by the sea. A very large crowd gathered around Him so that He got into a boat on the sea and sat down. And the whole crowd was beside the sea on land" (St. Mark 4:1).
1. How a great multitude of people crowded around to hear Him so that He had to enter the boat;
2. How, in parables He taught them about the sower, the seed and the ground i.e., those comparisons and examples, which from day in and day out, are repeated from the beginning of the world and will be repeated until the end of the world;
3. How He does not teach them with the aid of some rare and unusual events rather by the help of those simple events, which along with man entered into time and together with man, will exit time.
HOMILY About the impossibility of secrets
"For there is nothing hiddenwhich will not be revealed"(St. Mark 4:22).
All secret works of man will be revealed one day. None of man's works can be hidden. The Jews thought they could hide the slaying of so many prophets from God and that their bloody, nefarious deed against Christ would be able to be hidden from God and man. However, that which they thought to hide became a daily and nightly tale both in the heavens and on earth for thousands of years.
Judas thought to hide his traitorous agreement against his Lord, but the Lord discerned this agreement and declared it to his face. "Jesus said to him, `Judas are you betraying the Son of Man with a kiss?' " (St. Luke 22:48).
The Lord also discerned the hearts of the Pharisees and read their evil thoughts. "Why do you think evil in your hearts?" (St. Matthew 9:4). What kind of works, what kind of things, what kind of events in this world can be hidden from Him Who sees and reveals even the most secret thoughts of the hearts of men?
"For there is nothing hidden which will not be revealed." Because of this we need to be fearful; because of this we need to be rejoiceful. To be fearful - for all of our secret evil deeds, evil desires and evil thoughts will be brought out in the open. To be rejoiceful - for all the good, which we have committed, or desired or thought in secret, will be brought out in the open. If it is not brought out before men in the open, it will be brought out before the heavenly angels. The greater the fear for sinners, so much greater the joy for the righteous.
O Lord, Lover of mankind, forgive us our sins and do not make them known to our destruction and to the sorrow of Your holy angels.

March 07 (Feb 22)

March 07 February 22 

---

1. THE HOLY MARTYR MAURICE AND THE SEVENTY SOLDIERS WITH HIM
During the reign of Emperor Maximian there was a great persecution of Christians. In the Syrian town of Apamsea, Maurice was superior of the local army. The pagans reported him to the emperor as being a Christian and a sower of the Christian Faith among the soldiers. The emperor himself came and conducted an investigation. Along with Maurice seventy Christian soldiers were also brought before the emperor among whom was Photinus, the son of Maurice. Neither the emperor's flattery nor threats could sway these heroes. To the threats of the emperor, they replied: "O Emperor, there is no fear in the sound and powerful souls of those who love the Lord!" When the emperor ordered and removed their military belts and garments, they said to him: "Our God will clothe us with incorruptible garments and belts and eternal glory!" When the emperor rebuked them because they despised the military honor given to them by him, they replied: "Your honor is without honor, for you have forgotten God Who gave you imperial authority!" Then the emperor commanded and the executioner beheaded Maurice's son Photinus before his eyes to instill fear in the father and in the others. But, Maurice said: "You have fulfilled our wish O torturer and have sent Photinus, the soldier of Christ before us." Then the emperor sentenced them to a most inhuman death: they were brought to a muddy place, stripped, bound to trees and rubbed them with honey, in order to be bitten by mosquitoes, wasps and hornets. After ten days under the most painful sufferings, they gave up their souls to God and departed to rejoice eternally with the holy angels in heaven. Christians secretly removed their bodies and honorably buried them. These courageous soldiers of Christ suffered about the year 305 A.D.
2. THE MANY MARTYRS IN EUGENIUS NEAR CONSTANTINOPLE
During the reign of Emperor Arcadius, the relics of many martyrs of Christ were unearthed, among whom was the Apostle Andronicus and his female assistant Junia. "Great Andronicus and Junia, my relatives and my fellow prisoners; they are prominent among the apostles and they were in Christ before me."(Romans 16:7). These relics were discovered according to a revelation from God to a cleric Nicholas Calligraphus. "Their names are known only to God Who has written their names in the Book of Life in the heavens." In the twelfth century, Emperor Andronicus II built a beautiful church over the relics of the Apostle Andronicus.
3. THE VENERABLES THALASSIUS AND LIMNAEUS
Both Thalassius and Limnaeus were Syrian ascetics. One of their unique forms of asceticism was "silence." Following the death of St. Thalassius in 440 A.D., Limnaeus joined St. Maron (February 14) and with him lived a life of mortification on top of a mountain under the open sky.
4. SAINT PAPIUS OF HIERAPOLIS
Papius was a disciple of the holy apostles and a patristic author. From Papius we have testimony of the Gospels of St. Matthew, St. Mark, the four Marys and the brothers of our Lord as well as an incomplete but preserved manuscript: "An Interpretation of the Words of our Lord."
HYMN OF PRAISEST. MAURICE AND SAINT PHOTINUS, SOLDIERS OF CHRIST

Of noble root - of noble vine
The young Photinus; to God a sacrifice, beautiful and well-pleasing.
The father witness as they beheaded his son,
As streams of red blood poured out
Maurice, the father courageous; his heart overcome,
Neither screamed he, nor sorrowed nor a tear shed.
To me dear God, you gave him, he said:
O Good One, for all of your love what better could I give?
Of death, make me worthy as You did Photinus,
You Who, for us, sacrificed Your only Son!
Maurice, of the heavenly kingdom, glorious soldier,
Does not receive a gift from earthly rulers,
But, his company, legion of pride, he encourages;
Before the soul-less idols not to bend,
His company into death he leads and through death to life,
To express this rare beauty, the tongue is too weak.
On our flesh, let the wasps and hornets feed,
Nevertheless, we are not defeated; we are not, O soldiers.
Our blood, let the mosquitoes suck; let them be fed,
On that other side, O my brothers, we shall soon be,
Where all of those reign who fought for the Cross,
We did not betray You! To Christ the God, we shall say.

REFLECTION Concerning the constant abiding with God, St. Anthony teaches: "Let your soul abide with the Lord at all times, and let your body abide on earth as a statue. Always stand upright before the face of the Lord. Let the fear of God always be before your eyes; and in like manner, remembrance of death, repulsion of everything worldly. Die every day that you may live; for whoever fears God will live forever. Be constantly vigilant so not to fall into laziness and idleness. Abhor all that is worldly and distance yourself from it or else it will distance you from God. Abhor all that will bring ruin to your soul. Do not deviate from God for the sake of transient things. Do not accept the example of one weaker than yourself rather from the one who is more perfect. Before all else continually pour out prayer, give thanks to God for all that would befall you. If you would fulfill all that is commanded, you will receive the inheritance `What the eye has not seen, and ear has not heard, and what has not entered the human heart what God has prepared' " (1 Corinthians 2:9).
CONTEMPLATION To contemplate the Lord Jesus in conversation with Martha and Mary:
1. How both sisters cordially receive the Lord and desire to hear His word;
2. How Mary is more worried with the spiritual and Martha about the material hospitality of the Divine Guest;
3. How the Lord rejoices more that He satisfies someone with spiritual nourishment rather than He be satisfied with material nourishment.
HOMILY About fools, wiser than the world
"We are fools for Christ'ssake" (1 Corinthians 4:10).
Thus speaks the great Apostle Paul who in the beginning was guided by worldly wisdom, which is against Christ, until he recognizes the falsehood and decay of the wisdom of the world and the light and stability of the wisdom of Christ. Then, the holy apostle did not become angry with the world because they called him "a fool for Christ's sake" neither did he, in defiance of the world, hesitate to be called by this name.
It is not of any value to us how the world is going to regard or call us. However, it is important, and extremely important, how the holy angels in the heavens will regard and call us when, after death, we meet with them. This is of crucial importance and everything else is nothing.
Either we are fools for the world because of Christ or we are fools for Christ because of the world. O how short-lived is the sound of a word of the world! If the world would say to us "fool," the world will die and its word will die! What then is the value of its word? But if the heavenly, immortal ones say to us "fool," that will neither die nor is it removed from us as eternal condemnation.
Whoever does not believe in the Living God, nor in eternal life, nor in the Incarnation of the Lord Christ, nor in Christ's Resurrection nor in the truth of the Gospel nor in God's eternal mercy and justice - is it any wonder if he considers that one a fool who does believes in all of this?
O, may every one of us who cross ourselves with the Sign of the Cross not only find it easy to endure but with satisfaction receive the name "fool" for Christ's sake! Let us rejoice and be glad if the non-believers call us such, for that means that we are close to Christ and far away from the non-believers. Let us rejoice and be glad and repeat with a powerful echo in the ears of the world: yes, yes, indeed we are fools for Christ's sake!
O Lord Most-wise, strengthen us by Your power that we not fear the non-believing world neither when they lash us with whips nor when they insult us with words for Your sake.

March 6th (Feb 21st)

March 6th February 21st

---

1. SAINT ZACHARIAS PATRIARCH OF JERUSALEM
During the reign of the Greek Emperor Heraclius, the Persian Emperor Chozroes attacked Jerusalem in the year 614 A.D. Chozroes pillaged the city, removed the Honorable Cross [of Christ] to Persia and took an enormous number of Christians into bondage, among them was Patriarch Zacharias. The Jews assisted Chozroes in committing evil against the Christians. Among the other Jewish wickedness, this one is mentioned: the Jews purchased from Chozroes 90,000 Christians as their slaves and slew them all. The aged patriarch Zacharias remained in bondage for fourteen years. Many miracles occurred in Persia as a result of the Honorable Cross, so even the Persians said: "The Christian God came to Persia." Later on, Heraclius forced the Persian emperor to return the Honorable Cross to Jerusalem along with the patriarch and the remaining captives. Emperor Heraclius himself bore the Cross on his shoulders into the Holy City. St. Zacharias spent his remaining days in peace and took up habitation with the Lord in the year 631 A.D. He was succeeded on the throne by Patriarch Modestus and followed by St. Sophronius (March 11).
2. THE VENERABLE TIMOTHY
Timothy was a recluse in a place called Symbola on the Asiatic side of Mount
Olympus. In his youth, Timothy entered a monastery, was tonsured a monk and until old age spent his earthly time in fasting, prayer, vigils and ceaseless labor. He remained pure and chaste throughout his entire life. To the pure and chaste God gives authority over evil spirits and He gave this to Timothy. Though his labors for the salvation of his soul, St. Timothy succeeded to build in himself a beautiful home for the Holy Spirit. This holy man died in the year 795 A.D.
3. SAINT EUSTATHIUS THE ARCHBISHOP OF ANTIOCH
Eustathius was a great zealot and protector of Orthodoxy. As such, he was especially prominent at the First Ecumenical Council [Nicaea 325 A.D.], where he intellectually and systematically refuted the teaching of Arius. With the other Holy Fathers, Eustathius confessed correctly that Jesus Christ, as the Son of God, is equal to the Father and the Holy Spirit according to divine Hypostasis [natures]. Following the death of Emperor Constantine, the Arians somehow again gained prevalence and began to bitterly persecute Orthodoxy. St. Eustathius was ousted from his throne and exiled, at first to Thrace and after that to Macedonia. Eustathius suffered much and long until, in the end, he gave up his holy soul to God in the year 345 A.D.
4. SAINT JOHN III SCHOLASTICUS, PATRIARCH OF CONSTANTINOPLE
As an advocate, John was ordained a priest and after that became patriarch in the year 565 A.D. He complied canons, which were included in the Nomo-Canon. During
his time, the divine hymn, The Cherubic Hymn, as well as the prayer before Holy Communion of Thy Mystical Supper were included in the Holy and Divine Liturgy.
The Cherubic Hymn
[Let us who mystically represent the Cherubim,
and who sing the trice-holy hymn to the life-
creating Trinity, now lay aside all earthly cares.
That we may receive the King of All, who
comes invisible upborne by the angelic hosts.
Alleluia! Alleluia! Alleluia!] Prayer Before Holy Communion
[I believe, O Lord, and I confess that Thou art
truly the Christ, the Son of the living God,
who came into the world to save sinners, of
whom I am first. I believe also that this is
truly Thine own pure Body, and that
this is truly Thine own precious Blood. There-
fore, I pray Thee: have mercy upon me and
forgive my transgressions both voluntary and
involuntary, of word and of deed, committed
knowingly and unknowingly, of knowledge and
of ignorance. And make me worthy to partake
without condemnation of Thy most pure
Mysteries, for the remission of my sins,
and unto life everlasting. Amen.
Of Thy Mystical Supper, O Son of God,
accept me today as a communicant; for I will
not speak of Thy Mystery to Thine enemies,
neither like Judas will I give Thee a kiss; but
like the thief will I confess Thee: Remember
me, O Lord, in Thy Kingdom.
May the communion of Thy holy Mysteries be
neither to my judgment, nor to my condemnation,
O Lord, but to the healing of soul and body].

John died peacefully and gave up his soul to God in the year 577 A.D.
HYMN OF PRAISE
THE HONORABLE CROSS
Covered with blood, the saving Cross,
As though in a grave, for a long time, covered with darkness!
For three days in darkness, from you [the Cross] a Hero [Christ] dwelled,
And you [the Cross], three hundred years, under the ground lay.
When, from Hades the forefathers He liberated, the Lord arose,
And, when freedom for the Church reigned, You [the Cross] arose.
After that, the Lord, for a little while, remained on earth
And to the faithful, you [the Cross] for sometime, still shown,
Until you [the Cross] adequately helped them to strengthen the Faith,
Until with the sign of the Cross, everyone learned to sign themselves,
Until, by their conscience, the baptized recognized the power of the Cross -
With this, you [the Cross] completed your service with honor,
A thousand seasons if they come and pass, but still,
Your image, your power will not perish.
The faithful, before the Honorable Cross, pray to Christ the God,
Heal all difficulties, heal all pains by the Honorable Cross.

REFLECTION What is fortune telling? There are three kinds of belief, which have their origin in fortune telling: belief in blind chance, belief in things and belief in the almighty power of the spirits of darkness. Through fortune telling, events are prophesied, the power of things differentiated and an oath is sworn to the spirits of darkness. Not any faith so decisively condemned and rejected fortune telling as did the Christian Faith. Not any faith, except Christianity is free and pure of fortune telling. Other faiths are, more or less, fortune telling and some consist only of fortune telling. Fortune telling means to subject man to lower things and beings lower than man. From this, one can say that fortune telling can be called a belief in darkness. That is why the Apostle Paul speaks: "Avoid profane and silly myths. Train yourself for devotion" (1 Timothy 4:7). Christianity is a Faith of light in two senses: First because it elevates man above chance, above all things and above the spirits of darkness; and Second that it subordinates man only to the authority of the Living, Wise and Almighty God. The All-seeing God exists that is why blind chance does not exist. In spiritual union with this All-seeing and Living God, man can be more exalted than all things and more powerful than all the spirits of darkness.
CONTEMPLATION To contemplate the Lord Jesus in conversation with the rich young man: "An official asked him this question, "Good teacher, what must I do to inherit eternal life?" Jesus answered him, "Why do you call me good? No one is good but God alone. You know the commandments, `You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.' And he replied, "All of these I have observed from my youth." When Jesus heard this he said to him, " There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. Then come, follow me." But when he heard this he became quite sad, for he was very rich" (St. Luke 18:18-23).

1. How the rich man sought counsel and was not prepared to sacrifice;
2. How our Lord pointed out to him the way to sacrifice which is necessary for the purchase of eternal life;
3. How the rich man left sorrowfully for he could not part with his riches.
HOMILY About fasting and prayer
"This kind can come outby nothing, but prayerand fasting" (St. Mark 9:29).
This is the saving prescription of the greatest Physician of human souls. This is the remedy tried and proved. Another remedy for lunacy, there is not. What kind of sickness is that? That is the presence and dominance of an evil spirit in a man, a dangerous evil spirit who labors to eventually destroy the body and soul of man. The boy whom our Lord freed from an evil spirit; this evil spirit that had hurled him at times in the fire, at times in the water just in order to destroy him.
As long as a man only philosophizes about God he is weak and completely helpless against the evil spirit. The evil spirit ridicules the feeble sophistry of the world. But, as soon as a man begins to fast and to pray to God, the evil spirit becomes filled with indescribable fear. In no way can the evil spirit tolerate the aroma of prayer and fasting. The sweet-smelling aroma chokes him and weakens him to utter exhaustion. In a man who only philosophizes about faith, there is spacious room in him for the demons. But in a man who sincerely begins to pray to God and to fast with patience and hope, for the demon it becomes narrow and constricted and he must flee from such a man. Against certain bodily ills there exists only one remedy. Against the greatest ill of the soul, demonism, there exists two remedies, which must be utilized at one and the same time: fasting and prayer. The apostles and saints fasted and prayed to God. That is why they were so powerful against evil spirits.
O gracious Jesus, our Physician and Helper in all miseries, strengthen us by the power of Your Holy Spirit that we may be able to adhere to Your saving precepts concerning fasting and prayer for the sake of our salvation and the salvation of our fellow men.

March 4th (Feb 20th)

March 4th February 20th 

---

1. SAINT LEO, BISHOP OF CATANIA
Beneath the volcanic Mount Etna in the town of Catania lived Leo the saint, a good shepherd and compassionate teacher of the people. He had great concern for the sick and the poor. His zeal for the Faith was as great as his charity toward the less fortunate. Appearing in Catania was a magician named Heliodorus who deluded the people with various illusions and greatly demoralized the youth. At one time during the Divine Services, Heliodorus entered the church of God and began his obscenities. St. Leo approached him, tied him to one end of his pallium and led him to the market place of the city. Here, Leo ordered that a large fire be built and when the fire was burning, he stood in the middle of the fire and pulled Heliodorus into the fire. Heliodorus was completely consumed and Leo remained alive and unscathed. All who were bewitched by Heliodorus, and who looked upon him as someone divine, were ashamed. The compassionate and the zealous Leo was proclaimed throughout the entire kingdom as a great miracle-worker who, by his shining miracles, helps men. When Leo ended his course, he took up habitation with the Lord and from his relics flowed healing myrrh [Chrism]. He died in the eighth century.
2. THE HOLY PRIESTLY-MARTYR SADOK
Sadok was a bishop in Persia, following St. Simeon. At one time, St. Simeon appeared to him in a dream and said: "Yesterday, I - today, you!" Sadok interpreted these words to his flock as meaning: Last year I [St. Simeon] suffered, this year you [Sadok] will suffer. Indeed that year the Emperor Sapor arrested him with many of the clergy and people and brought them to trial. Sapor first ordered them to worship fire and sun as divinity. Sadok replied: "We are eagerly prepared to die for our God, but we cannot worship the sun nor fire." After that, they were tortured and sentenced to death by beheading. Before being beheaded, Sadok uplifted a prayer to God: "Wash us, O Lord, from our sins in our blood!" Sadok, with his priests and faithful gloriously gave up their bodies to death and their souls to the immortal God. They suffered in the year 342 A.D. or 344 A.D.
HYMN OF PRAISESAINT SADOK
What is the sun? the eye that does not see.
What is fire? a servant without reason.
Emperor Sapor, to Sadok speaks:
Worship the sun and the flame,
The gods which rule the world,
According to the teaching of Zoroaster the wise.
Sadok to the Emperor, gently replied:
To you O Emperor, be health and joy,
But where does the sensible before the senseless, bow down?
Where does the corporeal, the incorporeal glorify?
The sun - beautiful as a thing of God,
The flame - wonderful as a servant of men;
But, can the created, the Creator replace?
Can the dead, a replacement for the living be?
Than the artist, is a painting better?
Than the plower, is the plow more costly?
In the heavens O Emperor, there is only one God,
Omnipotent, Intelligent, Beautiful, and Good,
Of the visible and invisible world, the Creator,
Of everything created, the Designer,
Of all good gifts, He is the giver,
A lover of mankind and Almighty,
Him, the Only-begotten Son revealed.
From the Persian errors, He saved us,
On top of nature, He taught us to stand
And toward the Creator, to turn our face,
To uplift to heaven, our entire soul
There, where our homeland is,
Of angels and men; the homeland -
Sadok spoke - and Sapor beheaded him.
REFLECTION Water is finer than earth; fire is finer than water; air is finer than fire; electricity is finer than air. Nevertheless, air is a dense element in comparison to the spiritual world and electricity is a dense element in comparison to the spiritual world.
Electricity is very fine but the voice is finer than electricity; the thought finer than the voice; the spirit finer than thoughts.
The air is fine and it carries the voice over a great distance. Electricity is fine and it carries light over a great distance. Nevertheless, how much more is every deed, every word and every thought of yours carried to all ends of the spiritual world. O how awesome it is to commit sinful deeds and to speak sinful words and to think insane thoughts! To what immeasurable distances are amassed from that on the waves of the spiritual sea! But do not go into the details of the unknown world. The main thing is that you know and that you measure how all of your deeds, words and thoughts unavoidably create an impression on all four sides: On God and the spiritual world, on nature, on men and on your soul. If you train yourself in this knowledge, you will attain a higher level of saving vigilance.
CONTENPLATION To contemplate the Lord Jesus in conversation with Nicodemus (St. John, Chapter 3):
1. How Nicodemus, even though a teacher in Israel, did not perfectly comprehend spiritual things;
2. How our Lord intentionally begins the conversation with the question of spiritual birth - a question most inaccessible to the mind of Nicodemus - that by this to bring Nicodemus to meekness and after that to further cultivate him as a good field;
3. How in the beginning, Nicodemus with hesitation and shyness approached Christ (as even today most of our scholars do) and afterwards more boldly.
HOMILY About judgment and condemnation
"Whoever believes in Himwill not be condemned,but whoever does not believehas already been condemned" (St. John 3:18).
He who believes in Christ the Lord is not condemned for he alone judges himself and directs his footsteps toward the light, which goes before him. As a man in profound darkness who adjusts his footsteps according to the candle in his hand, thus, is the one who believes in Christ, i.e., who has embarked after Christ as after a light in the darkness of life.
He who does not believe "has already been condemned." That is, he who does not have a guide on the unknown path just as soon as he took the first step, lost his way and strayed. Who does not believe in Christ is condemned to ignorance, to weakness, to anger, to staggering along the crooked and winding road and intertwining roads, to vice, to despair, and perhaps even to suicide. He is condemned in two worlds: in this world to a senseless physical and deceiving existence and in the other world, to eternal damnation! O how dark is the path of the children of unbelief and how deep is the abyss between their every first and third steps!
O Lord, All-Merciful, in truth we have no one in whom and in what to believe outside of You. You are our Savior from darkness, sin and death.
To You be glory and thanks always. Amen.

Mar 02 (Feb 17)

---

March 02nd February 17th 

---

1. THE HOLY GREAT MARTRY THEODORE TIRO
The word Tiro means recruit. Just as soon as Theodore had entered the army in the Marmarite regiment in the town of Amasea then the persecution of Christians began under the Emperors Maximian and Maximus. As Theodore did not try to conceal the fact that he also was a Christian, he was dragged to court and thrown into prison which was then locked and sealed because the nefarious judge wanted Theodore to die of starvation. The Lord Christ Himself appeared to Theodore in prison and encouraged His martyr, saying to him: "Fear not Theodore, I am with you; do not partake of earthly food and drink anymore, for you will be with Me in the other world in the heavens; eternal and permanent." At that moment there appeared a multitude of angels in the prison and the entire prison shown brightly and the guards, seeing angels dressed in white raiment, became very frightened. After that, St. Theodore was taken out, tortured and condemned to death. Theodore was tossed into a fire and gave up his holy soul to God the Most High. He suffered in the year 306 A.D.
2. VENERABLE THEODOSIUS THE BULGARIAN AND ROMAN HIS DISCIPLE
As a monk, St. Theodosius settled not far from the city of Trnovo [Bulgaria] where he established a monastic community, which was named after him. He notably distinguished himself at a council in Bulgaria against the Bogomils in the year 1360 A.D. Protecting the Orthodox Faith at this council, by his reasoning, he shamed the Bogomils. He ended his earthy life in Constantinople in the year 1362 A.D. His disciple, Roman, continued to live a life of asceticism in Theodosius' community until his death.
3. SAINT MIRIAM
Miriam was the sister of the Holy Apostle Philip. She traveled with her brother and together with him preached the Gospel in Hierapolis and in other places. Following the martyr's death of Philip, Miriam continued her missionary work in Lycaonia where she died.
HYMN OF PRAISE
SAINT THEODORE TIRO
"Do not be afraid of the world for I have overcome the world." (*)
These are holy words both then and now.
For all who suffer, that is the true balm,
Mostly for the glorious martyrs of God.
Why should you, of the more fearful ones, be afraid?
Of its own shadow, the world is afraid!
The powerful and the ruling ones, why fear?
And of dying things, constantly dying?
Who is with the Householder is not afraid of the house,
The Householder sees everything that is in the house,
And nothing there is, that He would not know,
And His servant, what should he be afraid of?
And yet when he hears the Lord as He says:
"]Do not be afraid of the world!" What more do you desire?
"Do not be afraid of the world for I have overcome the world!"
Our Lord reigns and rules over the world.
At the fire and death, Theodore smiled,
For that, wreaths he received, that never fades.
REFLECTION An artist is one who, from crude and shapeless stone, carves and shapes forms similar to living creatures. An artist is one who weaves a multi-colored blanket from the wool of sheep. An artist is one who builds a magnificent palace out of earthly bricks. But what kind of artist on earth can be compared to Christ the Artist, who from illiterate men creates wise men, who from fishermen creates apostles, who from cowards creates heroes, who from the immoral creates saints? But all must be given over to the hand of the artist, in order to be fashioned into that which the artist knows and is capable of doing. All things, in truth, must be given over to the hand of the artist. Even men must give themselves over to the hand of Christ, in order for Him to carve, to weave or to build that which only He knows and is capable of. Nineteen past centuries witness to us, that all of them who did not protest [against Him] but rather gave themselves over to Christ the Artist and from the boorish and the ignorant became angel-seeing children of God.
CONTEMPLATION To contemplate the Lord Jesus as an Artist above artists:
1. Who, from the body of man, which became savage from passions, creates a noble organ of every good work;
2. Who, from the chaos in the soul of man, creates the cosmos; a pure and shining mirror of the glory of God;
3. Who, from ignoble men creates an undefiled kingdom, a State of the holy - an artistic work without precedence and without comparison.
HOMILY About death as sleeping
"All were weeping andmourning for her, when Hesaid: `Do not weep any longer, for she is not deadbut sleeping.' `And they ridiculedHim because they knew thatshe was dead" (St. Luke 8 52;53).
The reference here is about the dead daughter of Jarius. Jarius himself said that his daughter had died and his servants confirmed this. But, the Lord, the Giver-of life said: "Do not weep, she is not dead" and they ridiculed Him "because they knew that she was dead." The ignorant pretend that they know better than the Knower. The blind pretend that they see better than the All-seeing One [The Discerner]. But when the young girl arose and showed herself alive, the ignorant "were utterly astounded" (St. Mark 5:42).
Even today, the ignorant ridicule when they hear the divine truth. Divine truth speaks: There is a Living God! And the ignorant ridicule as though knowing that there is no God. Divine truth speaks: There is a Heavenly Kingdom! And the ignorant ridicule even this as though they know that there is not a heavenly kingdom. Divine truth asserts: The dead will resurrect! And the ignorant even deny this as though they know that this will not be. And when God appears and the angels of God appear, and the Kingdom of Heaven is made known, and the dead resurrect, then the ignorant ones will be "astonished with a great astonishment" (St. Mark 5:42).
Who can save the world from the ignorant? No one can save the world except Christ the Omniscience, the Omnipotent. By what can the ignorant be saved? By nothing except by faith in Christ and faith to Christ. Who are the most ignorant ones in the world? They are those who deny whatever Christ claimed and claim whatever He denied. In a word: there are those who think that they know something contrary to the knowledge of Christ. They are the worst and the most dangerous ignorant ones both to themselves and to others.
My brethren, know that everything and everyone can deceive us except Christ the Lord and our Friend. He always knows and we do not always know, except when we look at Him and listen to Him.
O Lord, Merciful and All-merciful, help all the ignorant that, before death and judgment, they may be "astonished with great astonishment" and that they too will be saved in the kingdom of Your holy ones.
To You be glory and thanks always. Amen.
(*) St. John 16:33

Feb 27th (Feb14th)

February 27 February 14 

---

1. THE VENERABLE AUXENTIUS
Auxentius was a very prominent aristocrat among the noblemen and courtiers at the court of Emperor Theodosius the Younger in Constantinople. Enflamed with love for Christ, Auxentius was tonsured a monk and remained for a short time in Constantinople. When men began to praise him, he fled from their praise and settled on a mountain called Skopa near Chalcedon, which later was referred to as Auxentius' Mountain. His desire to remain there permanently, hidden from men, was not realized for some shepherds discovered him and make his whereabouts known. They began to bring the sick to him for healing. He healed many. He restored sight to the blind; cleansed lepers anointing them with oil; he also raised the palsied and freed many who were demon possessed. All of this was reason for amazement, but his humbleness was cause for even greater amazement. Whenever he was implored to heal someone he defended himself with the words: "I, also, am a sinful man!" Compelled by many requests, he approached healing in the following manner: he either invited all present to pray to God together with him for the sick person; or he first strengthened the faith in the people and then he told them that God will give to them according to their faith; or he prayed over the head of the sick person: "The Lord Jesus Christ heals you!" He did this so that the act of working miracles would not be attributed to him but rather to God Almighty. He participated at the Fourth Ecumenical Council
[Chalcedon, 451 A.D.] and strongly defended Orthodoxy against the Eutychian and Nestorian heresies. In the year 470 A.D., the Lord took his youthful soul in his old age and his aged body remained in the earth from which it was created.
2. THE VENERABLE ISSAC, RECLUSE OF THE MONASTERY OF THE CAVES IN KIEV
Issac lived during the time of Saints Anthony and Theodosius. He came to the monastery as a wealthy merchant. He left all and distributed everything to the poor and dedicated himself to the most strict form of asceticism in an enclosed cell. St. Anthony himself passed one prosfora(*) through an opening every other day. Deluded by demons who appeared to him in angelic light he bowed down to them and, after that, he bowed down before Satan himself believing that he was Christ. Because of that he became ill, and remained ill for two years after which he regained his health and became a more cautious and a more experienced ascetic. Because of this, before his death, God bestowed upon him abundant Grace. He died in the year 1090 A.D.]
HYMN OF PRAISESAINT AUXENTIUS' VISION OF SAINT SIMEON STYLITE

Auxentius, the adornment of Orthodoxy,
One night in mute silence
With tears, prayed to God,
Was lifting himself up in spirit to heaven,
With flaming wings, as a cherubim.
While the saint turned his gaze
To the swarm of stars in the heavenly firmament;
The elder looked and began to weep.
The priest-monks (hieromonks) asked him,
To tell them, what he saw,
And why did the elder begin to weep?
My children, priest-monks (hieromonks),
The soul of Saint Simeon, I saw,
The great Stylite, Simeon,
A pillar of Orthodoxy, a pillar of faith,
This night, the Stylite died,
His soul is being ascended to heaven,
Brighter than the stars, a glowing flame,
By us, his soul visited,
Me, a sinner, he graciously greeted.
Many nights have passed, since that night,
Until the news arrived about the death of the Stylite,
The truth of the vision, all recognized
That which Saint Auxentius beheld.
REFLECTION Why do men leave one place and settle in another place? Primarily because they hope that they will be more fortunate in the other place. And in truth, from the worldly point of view of life and contentment, places can be different; better or worse. He, who does not hope in a better life after death, seeks a better sensual pasture in this life. But if we listen to the hearts of those men, who were able and capable to live in the so-called best places on the globe of the earth, we will detect dissatisfaction, sorrow and despair. They did not find that which they were seeking. They ate to over satisfaction in every place, and finally, still hungry, they gaze death in the eyes.
But look at the Christian saints! They sought places with the least earthly pastures; places that were "arid, impassible and devoid of water" isolated places and terrible places that attracted the least attention and for which no one competes. They considered every place on earth equally worthless, but they chose those places solely because they wanted to draw nearer in the spirit and mind to their eternal homeland. And, if one were to listen to their hearts, they would sense joy and contentment.
CONTEMPLATION To contemplate the Lord Jesus as a Parent who weeps for His children in the wilderness calling to them and gathering them:
1. At that time, the children of the nation of Israel;
2. The children of all peoples on earth;
3. The children of all times from creation until the end.
HOMILY About the reversed values in the Kingdom of God
"But many who are first will be last, and the lastwill be first" (St. Matthew 19:30).
"For behold, some are last who will be first andsome are first who will be last" (St. Luke 13:30).
How All-wise is He Who spoke these words! He did not say that all the first will be last and all the last will be first, "but many." There is not one error in the Gospel and nowhere in the Gospel is there any exaggeration.
Why did the Lord put a limit and did not say "all" but rather "many." Experience teaches us that some of those who were first in honor on earth remained first in honor with God. There were emperors who, from their thrones, pleased God and, there were men who were without authority until their death, angered God. There were wealthy men, who by their charity and faith, were saved, and there were the indigent who, because of their evil and unbelief, received condemnation. There were learned men who kept the faith and did good deeds and there were unlearned men who rejected both faith and good deeds. And so, there were some who were first here on earth who remained first there in heaven also and there were some who were last here [on earth] and remained last there [in heaven] also.
But alas, "many" first here became last there. And, O the joy, O the justice of God; how "many" who were last here have become "first" there!
The Lord did not emphasize neither praised one class, or one occupation over all others, but He recruited and even today He recruits an army of light from all classes, from all occupations and professions. For Him the criteria of man is not a crown nor a beggar's pouch, but rather faith - faith and good deeds.
O All-wise Lord, remember us also in Your Kingdom.
To You be glory and thanks always. Amen.
(*) The Prosfora is the bread offered for the celebration of the Divine Liturgy from which the Lamb [Agnec-Amnos] is removed and later consecrated and

Feb 26 (Feb 13)

February 26 February 13 

---

1. THE VENERABLE SIMEON [MIROTOCIVI], FROM WHOSE RELICS FLOWED MYRRH - CHRISM
Stefan Nemanja [Nehemiah], the great ruler [Great Zupan] of the Serbian people, the consolidator of Serbian lands, creator of the independent Serbian state, defender of Orthodoxy and exterminator of heresy. At first, he was baptized in the Latin Church but later left this Church and embraced the Orthodox Church. In the beginning, he was dependent on the Greeks with regard to the State, but later he freed himself from this dependence and became completely autonomous. When Stefan consolidated the State and the Orthodox Faith in the State, then, following the example of his son Sava, received the monastic tonsure in Studenica Monastery in the year 1195 A.D., and received the name Simeon. His wife Anna withdrew to a convent, embraced the monastic tonsure and received the name Anastasia. After two years as a monk in Studenica, Simeon traveled to Athos, the Holy Mountain. There he took up residence in the Monastery Vatopedi together with his son Sava. Father and son spend their days and nights in prayer. There, they built six chapels dedicated to: the Savior, The Unmercenary Saints, St. George, St. Theodore, The Forerunner and St. Nicholas. They purchased the ruins of Hilendar and erected a glorious monastery in which Simeon lived only eight months and then died. When Simeon was on his deathbed, Sava, according to his father's wishes, placed him on a simple mat. With eyes directed toward the icon of the Mother of God and the Savior, the blessed elder spoke these last words: "Let everything that has breath praise the Lord." (Psalm 150:6), and took up habitation with the Lord on February 13, 1200 A.D.
2. THE VENERABLE MARTINIAN
The glorious and most wonderful life of Martinian is worthwhile to read in its entirety. What did he not endure just to fulfill the commandments of the Lord! At age eighteen, Martinian retreated to a mountain in Cappadocia called "The Place of the Ark" where he lived for twenty-five years in fasting, vigils, prayer and struggling with many temptations. When a woman came to tempt him and, he perceiving that he will succumb to sin with her, Martinian leaped into the fire barefooted and remained in the fire until the pain brought tears to his eyes and subdued any lust within himself. When another temptation erupted, Martinian fled to an isolated rock in the sea and there he lived. During a shipwreck a young woman swam to this rock. Martinian jumped into the sea to avoid any further temptation, but a dolphin rescued him on its back and by God's Providence brought him ashore. Martinian then decided never to make any place his permanent home but to continually travel. In two years, Martinian passed through one hundred and sixty-four towns correcting and counseling people. He finally reached Athens where he died in the year 422 A.D.
3. THE FEMALE SAINTS ZOE AND PHOTINA
At first Zoe was a prostitute and a temptress of St. Martinian. When she saw this ascetic leap into the fire in order to subdue in himself all lust, she bitterly repented, retreated to a convent in Bethlehem where, as an ascetic and recluse, heroically lived a life of mortification. Repenting of all her sins, she received from God the gift of working miracles. By the winds of the sea St. Photina was cast on the island where St. Martinian had isolated himself. Martinian immediately fled the island and Photina remained there in fasting and prayer where she died.

HYMN OF PRAISE
SAINT ZOE
The monk in the fire, Zoe looked at with horror
How he burns without complaint, fear and sighing!
With horror and with shame, Zoe repented:
Just to save his soul, O what this man does!
Bowed and begged forgiveness, she began to weep,
To resist evil, asked, what to do,
To save the soul, to resist evil in the flesh.
The man of God, from joy, he too began to weep.
To Bethlehem, to the blessed Paula he sent her:
Depart woman, save yourself; go and do not perish,
Blessed Paula, all else will tell you.
Over the turquoise sea, completely humbled, Zoe departed,
Like a little sister, Paula received and instructed her.
Zoe cries, Zoe listens; endures and remains silent.
So twelve summers passed; twelve years,
As an ascetic, Sister Zoe became known.
Bathes her face with tears and before her death asks God,
Has God forgiven her? Did He or did He not?
At that moment, before the door of Zoe, a blind woman was led
That she may see; You pray, pray, pray!
In tears, Zoe prayed and the woman saw;
Zoe recognized, thus recognized that she is forgiven
Through sinners, when they repent, God is glorified,
Then, they on earth, with miracles shine like the stars.

REFLECTION The great Stefan Nemanja, whose authorative words everyone unconditionally heeded to and at whom people and emperors trembled, became a monk and served the monks of the Holy Mountain [Athos] as an ideal example of meekness, humility, goodness and piety. Even his death was the death of a truly godly-man and spiritual director. He became bedridden on February 7. He summoned St. Sava, placed his hands on him and blessed him saying: "My beloved child, the light of my eyes, comfort and protector in my old age! Behold the time of our separation has arrived. Behold the Lord is releasing me in peace. But you, my child, do not mourn because of our separation. For parting is the common cup of all and everyone; here we part from one another but we will meet there where there is no separation." On February 12, St. Simeon asked Sava to clothe him in a burial cassock, to spread a mat on the ground, lay him there and place a stone under his head. He then summoned all the monks and asked their forgiveness. At dawn, on February 13, while the monks were chanting the Office of Matins in church and the voices were reaching the cell of the dying one, St. Simeon, once more his face radiated and he gave up his soul to his God.

CONTEMPLATION To contemplate the Lord Jesus as the Lamb of God:
1. As a Lamb born in the dwelling place of lambs;
2. As a Lamb persecuted by men of lupine temper such as Herod and others;
3. As the Sacrificial Lamb Who patiently endured pain and death;
4. As the Victorious Lamb of God on the Heavenly Throne.

HOMILY About love above every other love
" Whoever loves father ormother more than Me is not worthy of Me" (St. Matthew 10:37).

The entire Gospel teaches that we should leave the lesser for the sake of the greater; the transient for the intransient; the worst for the sake of the best; the less valuable for the sake of the more valuable. If the Good News [Gospel] would not promise greater value, who would leave the lesser? If the Gospel would not reveal the glow of the precious goods, who would leave the less valuable goods? Who would leave honey and milk if he did not find something sweeter? Who would leave father and mother if he did not find someone closer in kinship? Who would leave children and friends if he did not recognize someone more dear? Who would willingly give up his life to suffering and death if he did not perceive immortal life? The Lord Christ is sweeter than honey and milk; He is a closer kin to us than our father and mother; more dear to us than our own children and friends; more precious than all visible treasures; more costly than this life for He gives life eternal. Everything in the world compared to Him [Christ] is inferior, trivial, bitter, weak, less valuable and transitory. Whoever receives Him [Christ] it is easier for him to leave everything; everything, because he has received the best and Him Who is the very best.
O Lord Jesus, the Treasury of all eternal riches, help us to unbind ourselves from everything and to cling to You, our Good and our Life.